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Family History: Following My Family History from the Appalachian Coalfields Back to Colonial New England

Here’s another column on family history and genealogy that my dad, Clyde Roy, published a while back in The Paintsville Herald.

When I was a kid in Muddy Branch, I didn’t think of myself as Southern, exactly. I don’t think I thought of myself as much of anything, really, but I sure didn’t picture myself as a Yankee.

It turns out, though, that I am Yankee, at least a little bit.

Several years ago, my son, Todd, became the family genealogist. Sometimes, when people do genealogy, they just copy other family trees they find online and call it a day. Todd doesn’t do that. He’s looked on Ancestry.com and FamilySearch.org, but he’s also spent hours and hours in libraries and courthouses and state archives to find the birth and death certificates, marriage licenses and lawsuits, deeds, and wills that, when you put them all together, reveal our family’s history.

I already knew a little about the Pack family line. I knew, for example, that my granddaddy’s granddaddy and granny were Berry and Rebecca Pack. I knew they lived in Lawrence County and died about 60 years before I was born.

I didn’t know anything, though, about Rebecca’s parents, my third great-grandparents.

I didn’t know that Rebecca’s dad was a Revolutionary War soldier named Silas P. Wooten. He enlisted in Virginia and fought in the Battle of Guilford Courthouse down in North Carolina. He was discharged soon after, but instead of going back to Virginia, he stayed in Guilford County. We don’t know why, but I suspect it was because he’d met a girl from Nantucket.

Her name was Phebe Worth. Her parents were Quaker, and it turns out the Quakers kept great records.

We know, for example, that Phebe’s parents left Nantucket and joined a Quaker community in Guilford County in 1772 when Phebe was 12 years old. And we know that Phebe’s great-great-grandfather was a man named Thomas Gardner.

Thomas – my 8th great-grandfather – arrived in Massachusetts in 1624. He was hired to oversee a fishing village on Cape Ann but moved his family to Salem a couple of years later. Thomas’ son, Richard, was one of the first English settlers on Nantucket.

Thomas’s descendants – and, therefore, my blood relatives, and maybe yours, too – include Henry Cabot Lodge Jr., who was Richard Nixon’s running mate in the 1960 presidential race; R.H. Macy, whose department store I’ve been to many times at the Huntington Mall; and J.A. Folger, whose coffee may be the best part of waking up.

I was skeptical about all this at first – it all happened so long ago – but it checks out. There’s a paper trail, and Todd went so far as to join several genealogical societies just so people who know about this stuff could check his work. He’s now a member of Sons of the American Revolution, the Hereditary Order of the First Families of Massachusetts, and the National Society of Sons and Daughters of the Pilgrims.

Of course, knowing about this branch of the family tree has no practical benefits. Macy’s won’t give me a family discount, and Food City makes me pay full price for a can of Folger’s.

Still, I catch myself thinking sometimes about my great-great-great-grandmother Phebe. She was born on Nantucket, a crescent-shaped island 30 miles out in the Atlantic, and died up a hollow in Lawrence County. I can’t help but wonder if she ever missed the ocean or the sea breeze and being able to see to the horizon.

All I know is that, without her, I wouldn’t be here today.

True Story: My Cousin Testified in the First Salem Witch Trial

My dad, Clyde Roy, writes a weekly column for The Paintsville Herald. Here’s a column he wrote a while back about the family’s ties to the Salem witch trials.

It’s almost Halloween, so, in the spirit of the season, I thought I’d tell you about the time my cousin accused this woman of being a witch, and a jury believed him and sentenced her to death.

It sounds crazy, but I’m not making it up. It really happened. It didn’t happen around here, though. It happened about 330 years ago in Massachusetts. Cousin Sam testified in the first Salem witch trial that ended with an execution.

I’m not proud of this. I just think it’s interesting.

Samuel Shattuck and I are related through my dad’s great-great-grandmother, Phebe Worth Wooten. She lived in Lawrence County, but my son, Todd, was working on family history stuff and found the paperwork showing that Phebe was born in Massachusetts, on Nantucket Island. Phebe’s great-great mother was Sam’s aunt, making Sam my cousin.

I didn’t say we were close. I just said we were cousins.

Anyway, Sam testified against Bridget Bishop. According to the folks at the Salem Witch Museum, Bridget “was clearly a person who made others uncomfortable.” Her first two husbands died young, and people speculated she had something to do with it. Bridget and husband No. 2 fought loudly and in public, even on Sundays.

Bridget Bishop was charged with “sundry acts of witchcraft.” She supposedly bewitched five woman, and several. Her spirit was said to have visited several men in the night, and one neighbor claimed he’d seen her flying over her orchards.

At her trial, Cousin Sam accused her of bewitching his sickly teenage son. Sam said whenever Bridget was close by, the teen would be “taken in a very drooping condition.” Sam’s son stumbled once and fell. Sam didn’t think he simply lost his balance or trip. Sam told the court he fell “as if he had been thrust out by an invisible hand.”

But wait, there’s more. Sam dyed fabric, and Bridget had asked he’d dye a piece of fabric for her. Sam thought the fabric wasn’t big enough for anything practical and decided she wanted it for a poppet, which was a small doll used in casting spells, kind of like a voodoo doll.

We may roll our eyes these accusations – there’s nothing the witnesses described that can’t be dismissed as coincidence, dreams, or the result of a wild and uneducated imagination – but this was serious stuff in 17th century New England. Cotton Mather, a famous Puritan minister, wrote that there no need to prove the charges were true because Bridget’s guilt was “evident and notorious to all beholders.” She was found guilty and hanged on June 10, 1692.

That’s something else I thought was interesting. In real life, the Salem witch trials didn’t have anything to do with Halloween. Over a period of 15 months, about 200 people were tried for witchcraft in and around Salem. Nineteen were convicted and hanged. Despite what you see in the movies, none of the condemned was burned at the stake, although one guy accused of being a wizard was crushed by rocks because he refused to plead guilty or innocent.

It took a few years, but people up there finally came to their senses. In 1711, the courts reversed judgment against 22 people wrongly convicted of witchcraft, and officials agreed to pay a cash settlement to the victims of the witch trials or their survivors. It wasn’t until 2001 that the Massachusetts Legislature passed a bill formally exonerating Bridget Bishop and four other innocent women hanged for being witches.

The governor signed the bill on Halloween.

GENEALOGY: Using a Y-DNA test to answer (some) questions about my family tree

Let me say this:

I know you don’t care about my family tree. That’s OK. My family tree is beside the point. I’m writing this in case you’re wondering whether a Y-DNA test can tell you anything about your family tree.

And the answer to that question is, “Kind of!”

Starting point

I had a working theory about my ancestry.

I had traced my paternal line to George Pack, my 5th great-grandfather. George was born around 1755 in Virginia and died in 1825 in Kentucky. I’m descended from George’s son, Samuel.

I mention this because the names of the Pack men are important to the working theory.

Several years ago, I came across a manuscript called “Ancestral Families of Robert Lee Pack,” by a college professor and professional genealogist named John Vallentine.

Robert Lee was John’s wife’s grandfather. Robert Lee’s great-grandfather was a different Samuel Pack. This Samuel was from the same generation as my 5th great-grandfather. He was born around the same time and in the same Virginia county.

John thought my George and Samuel might be brothers but couldn’t prove it.

He also hypothesized that George and Samuel were descended from one of the original English colonists of New Jersey, also named George Pack. The short version is there was a steady line of George and Samuel Packs beginning in New Jersey and ending 100 later in present-day West Virginia.

What the Y-DNA said

DNA is deoxyribonucleic acid, the molecule that passes genetic information from one generation to the next. Y-DNA tests look at the Y-chromosome, which passes virtually unchanged from father to son. Sometimes, at random, there’s a mutation, and these mutations can be used to estimate how recently two people share a common paternal ancestor.

My Y-DNA test results said there’s a good chance John nailed it.

Let’s start with the question of whether my 5th great-grandfather was brothers with the Samuel Pack who lived in West Virginia.

Two strangers who’d taken the test listed Samuel as their earliest known paternal ancestor. Counting backward, I’m the first generation, my parents, the second, etc. George and Samuel’s father, the earliest possible Pack ancestor I could possibly share with these strangers, would be the ninth generation.

Based on our DNA, the testing service estimated there’s a 99.41% probability that these cousins and I shared a common ancestor within nine generations. That meant there’s only a 0.59% chance that our most recent common ancestor was someone else.

The test didn’t say who their father was. It only indicates there’s a strong chance that George and Samuel were brothers. We think their dad was a trapper named Samuel based on local tradition, family lore and a decided lack of Packs in the area at the time, but there’s no way to prove it because there’s no paper trail.

According to John’s theory, George and Samuel’s great-great-grandfather was a colonist named George Pack who arrived in present-day New Jersey in 1665.

Counting backward, this colonist would be the 12th generation.

My Y-DNA was a close match with two descendants of the earliest George Pack. John’s theory is that my line was descended from George’s son, Samuel. The guys I matched with were descended from a son named Job, whose family migrated first to Canada and then out to Utah and Idaho.

There was a 95.42% chance that one of these cousins and I had a common ancestor within 12 generations. The other cousin was an even closer match. The testing service estimated there is a 98.31% chance we shared a common Pack ancestor within 12 generations.

What does it mean?

By itself, the Y-DNA test didn’t tell me much of anything. It told me who I matched, but it didn’t tell me why I matched.

Judy G. Russell, a genealogist and lawyer who writes The Legal Genealogist, says, “DNA only works with the paper trail research, not instead of it.” Without things like birth records, wills, and court records, we can’t say for certain whether my cousins and I are linked through the trapper Pack or the George Pack who lived in New Jersey.

We might be connected through the trapper’s brother or George Pack’s uncle.

But then there’s Jack’s hypothesis.

Serious genealogists follow the Genealogical Proof Standards, a set of best practices that the Board for Certification of Genealogists that allows you “to come as close as possible to what actually happened in history.”

Basically, you should:

1. Do reasonably exhaustive research.

2. Include complete and accurate source citations.

3. Analyze and correlate the evidence thoroughly.

4. Offer a convincing resolution of conflicting evidence.

5. Provide a soundly written conclusion based on the strongest evidence.

In other words, you should do the work and be able to defend it.

John did that. He acknowledged that there was “a scattering of colonial Pack families” and that “Pack families settled in several eastern Virginia counties between 1655 and 1700,” but “family records for these early-day Virginia Packs are sparse,” and, besides, no one had linked these random colonial Packs to Samuel or my 5th-great grandfather, George.

The Y-DNA evidence was imperfect, but I believed it strengthened John’s argument, so I gathered up everything and applied to the Descendants of the Founders of New Jersey.

There are a bunch of hereditary and lineage organizations out there. The most famous might be the DAR, the Daughters of the American Revolution, which is open to women who can prove descent from someone who supported the Revolutionary War. The group I applied to is for people who can show they’re descended from one of the original New Jersey colonists.

A few months later, they accepted. I now have a certificate showing that genealogists who don’t know me read the application, weighed the evidence I submitted, and thought, Yeah, that checks out.

So, Y-DNA tests can be tremendously helpful, but they can’t tell you everything.